A Crack in the System

A couple of years ago, when I was deeply into my work at my cafe, and running longer and longer distances, I told my husband at some point "Yeh, The Man won." I meant that crippling internal conflicts had brought me to a decision to abandon my volunteer doula organization; that the arrest and conviction of unregistered midwives in Canada and around the world meant that women were left with less and less choices; and that my simmering suspicions about the nature of feminism were possibly true. 

So, I took pleasure in my cafe. I ran faster and had a load of fun doing races. I made new friends. I ignored the birth world, and only answered a call if one of "my" students had a question about a birth or a pregnant client of theirs. Occasionally I would check in with midwife friends around the world, just to check in. I was happy giving it all up. I put my doula bag away and forgot about my plans to go back to Greece to attend women in the camps there.

Then that crazy virus hit and I spent two month at home, with my family (husband, two sons, nephew). I made myself a small cocoon, and I crawled into it and meditated, thought, wrote and pondered. And then women started calling me. Women who had planned to give birth at home but whose midwives were forbidden to attend. Women who planned to give birth at the hospital but their doula were forbidden to attend. I gave advice, gave comfort, affirmed choices, made suggestions. 

I met with a few women who were planning to give birth in their own homes, without a midwife in attendance. I spoke to them after their births and got the idea I would interview them for an article or a podcast episode. Then I looked at the footage and I realized - you women are amazing by the way! - that I have some beautiful, inspiring footage. And then I realized, yes well, women experience less-than-optimum births and they're also worth interviewing....

So, now I have interviewed about thirty women, I have so much beauty on my Google drive and so many words of wisdom... so I'm making a documentary to celebrate our strength, tell our stories and let the world know that our care of the birthing woman needs change and needs it NOW!

There is a crack in our maternity care "system" and women are falling in. Luckily, the Covid crisis is a chance for us all to have a little time to check in with our reality and make some changes. Fast. 

Some questions to ponder:

• Why are women expected to "reach for the top" in their professions and then called "too old" when they decide to bear children?
• Why are women expected to go to the hospital to give birth? As we now know, hospitals are where sick people go. Pregnancy is not an illness.
• Why are women threatened with the death or morbidity of their babies, while they are in labour?
• Why are there so few midwives in Canada?
• Why are doulas so expensive? Is a birth companion a luxury?
• Why do women feel ashamed for their birth experiences?

And some mantras to reflect on:

• Nature is not gentle, it is powerful and untameable.
• Heal birth, heal earth.
• Powerful women can change the world.
• Just a reminder, when a woman gives birth, she is BIRTHING A NEW HUMAN! 

So, I have my work cut out for me, and I am feeling good.

If any one of you wants to participate in any way, let me know: do you want your voice to be heard? Do you want to be involved in production? Do you have an idea you want to tell me about? 

I'm listening!

Birth and Political Theory?

One of my students has generously agreed to let me post her paper on classical feminism, patriarchy and birth. Read on!

Women as well as men have been discussing the various ramifications of patriarchy and sexism for quite awhile now. A lot of thought has gone into strategy on how to best fight it. However, the root cause often goes unquestioned by those discussing the effects. Some prominent thinkers have attempted to discover the root. Simone de Beauvoir, for example, states that the fundamental reason for women's oppression is her enslavement to the reproductive function. I agree. The female identity is formed not only in a reproductive body but in largely unexamined preconceived notions about that body. As Mary O’Brien, a political theorist and midwife, clearly puts it: the unexamined reproductive process  is the sturdiest plank in the platform of male supremacy.

So where did these preconceived notions come from? Both Beauvoir and O’Brien believe that there was a historical moment that catalyzed patriarchy.They explain that in realizing the reality of paternity and the male contribution to the reproductive process, men created systems in which they could control the process of reproduction. In patriarchy, female reproductive processes are defined by men.These processes, including menstruation, gestation and birth,  have been deemed not only scientifically uninteresting, but have also been mystified as the unknown, the strange, and even the grotesque.

This patriarchal view has clearly permeated the female view of her own body’s function. Even Simone de Beauvoir writes that the mother “is the prey of the species, which imposes its mysterious laws upon her, and as a rule this subjection to strange outer forces frightens her, her fright being manifested in morning sickness and nausea” .To Beauvoir, nursing is “the species gnawing at their vitals.”

Beauvoir, despite her great strides for feminism at her time, does not rethink the significance of the motherhood holistically and outside of male formed systems. Therefore, she, like the rest of patriarchal thinkers, denies the possibility of motherhood as a meaningful and authentic factor of a woman’s identity.  Once we acknowledge that commonly held views on motherhood are not universal truths, we can begin to accept the idea that the female reproductive process gives women a unique connection to the body, cyclic nature, and continuity.

The concept of being pregnant, and experiencing the evolution of having another identity within your body can be an enlightening experience, in which the concept of inner and outer, self and other, become blurred and questioned. In gestation and birth, women engage with the mind-body dualism in a way that is uniquely female.

The poet Adrienne Rich asserts that “patriarchal thought has limited female biology to its own narrow specifications.... in order to live a fully human life we require not only control of our bodies; we must touch the unity and resonance of our physicality, our bond with the natural order, the corporeal ground of our intelligence.” The intelligence and transcendence experienced by mothers that Beauvoir calls an illusion, Rich believes to be a consciousness outside of the narrow specifications of patriarchal thought.

Beauvoir along with other intellectual 20th century feminists are quick to acknowledge the disempowering, enslaving, and unpleasant elements of motherhood in contrast to the stereotypically male roles. Motherhood can be boring. It can be tedious and exhausting. Enslavement to any one role without choice or agency should be fought against, but motherhood is not intrinsically this, despite how patriarchal norms have defined it. There is the real possibility for a powerful female identity that has gone overlooked.

 If the process of reproduction from conception to gestation to birth  is understood, women can form for themselves an identity that experiences authentic creation in reproduction. The identity is formed by accepting the lack of control and the inevitability of repetition in life, by connecting to and understanding the body, and by engaging in the complex history of female subjugation by men, rooted in reproduction.

 It is time to open our eyes to the norms we accept in our hospitals regarding birth. We must open our ears to the patriarchal stories we tell each other that put fear and disgust in the birth process. Most importantly, all people, men and women, must open their arms to all the strong women who both struggle within and celebrate the experience of living in a menstruating, ovulating, pregnant, birthing, nursing, or menopausal female body. Whether it be ignored, mystified, worshipped, or objectified, it is woman’s to dwell within and create.

Hannah McCormick